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                                        RELEVANCE OF PURUSARATHA SYSTEM IN EARLY MEDIEVAL NORTH INDIAN SOCIETY : A STUDY
                                   
                                         
                                               
                                            1
                                           Author(s):   
                                                DR PARMINDER KAUR
                                                 
               
                              Vol -  5, Issue- 2 , 
                         
                   
                                                     Page(s) : 158  - 160
                   
                                         (2014  )
                                         
                                             DOI : https://doi.org/10.32804/BBSSES  
                                        
                                         
                                Abstract
                                        
                                            According to early medieval literature there are four main aims of life to live a complete life. These four aims are called Purusarthas-Dharma, Artha, Kam and Moksha; which means the main elements required to fulfill the human existence. In Purusartha the trivarga-Dharma, Artha and Kam were admitted to the basis of the social order with dharma as a controlling element of social values and a person by following the path of trivarga could move towards the goal of moksha. Hence the Purusartha system was relevant in the early medieval north Indian society with some changes.     
                                       
                                        
                                            
                                                     Krtyakalptaru, Brahmacharikand, p. 19.  Mitaksara, Vol.I, p. 1.   Parasara Madhaviya, Vol.I, p. 74.  Ibid, p. 76    Medhatithi, Vol. I, p. 85.   Ibid.   Smriti Chandrika, Asauchakanda, pp. 19-20.   Nitivakyamrta, Vol.III, p. 151.   Krtyakalptaru, Grhasthakanda, p. 263.  Nitisataka, p.42.   Nitivakyamarta, Vol. XXI, p. 11.    Manu Smriti, Chapter II, p. 3-5.   Kuttinimatama, p. 1055.   Prabodhachandrodaya, Vol.II, p. 64.   Medhatithi on Manu, Vol. II, p. 216.   Shankara’s commentary on Bhagvatgita, Vol.II, p. 31.   Vamana Purana, Charter XIII, p. 26.
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